Page 87 - The Prophet Jesus (as) will Return
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                              HARUN YAHYA (ADNAN OKTAR)
             Noor, Bediuzzaman said that the Prophet Jesus (as) himself will
             return to Earth in the End Times.
                 Indeed, a definition of the Prophet Jesus (as) and Hazrat
             Mahdi (as) as invisible forces, such as spiritual entities, spirits or

             meanings, would be at total odds with the law of Allah revealed
             in the verses of the Qur'an. No messenger or prophet has ever
             come in the form of a collective personality.
                 Much detailed information is provided in the Qur'an about
             the lives, struggles and messages of messengers sent to various
             communities. Until the very end of their lives they have called
             the people to whom they were sent to the true faith, warned
             them of Allah's punishment and bestowed the glad tidings of
             Paradise on believers. They responded to the pressure, traps and
             struggle against the true faith on the part of the deniers in their
             communities with fortitude and trust in Allah and called on
             them to live in a way that would be pleasing to Him. All this
             shows that no messenger has ever been sent as a spiritual per-
             sonality, but rather as individuals.
                 This law of Allah that has applied for hundreds of years also
             applies, as it does to the rest of Islamic history, to the Prophet
             Jesus (as) and Hazrat Mahdi (as). However, like all the other
             prophets and messengers, the Prophet Jesus (as) and Hazrat
             Mahdi (as) will also have their collective personalities. We are
             told in the Qur'an that there have been communities of believers

             around all the prophets and messengers there have ever been,
             and that these have followed the true path shown by them. All
             the people who believed in the messengers and all their actions
             performed together with those messengers, constitute these mes-
             sengers' collective personalities.
                 This can clearly be seen in the stories about the prophets in
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