Page 110 - Islam and Buddhism
P. 110

Islam and Buddhism


                   Even if it is no more than the weight of a grain of mustard-seed,
                   We will bring it forth. We are sufficient as a Reckoner. (Qur'an, 21:
                   47)

                   All man-made philosophies are deceptions that alienate people
               from a belief in the existence of God and from His service.
               Buddhism's superficial understanding of morality is completely con-
               trary to human natural pattern in many aspects. To an extent, it lets
               people avoid the torments of conscience that comes from having no

               religion and so, functions as a false source of spirituality. Believers in
               Buddhism console themselves with the idea that they have attained
               spiritual mastery by inflicting pain on themselves and denying the
               needs of the body. But there's one basic truth of which they take no
               notice: that people must realize that they are servants of God. A good
               deed is of any value only if it is done to consciously serve God and
               win His pleasure. Bridling the wishes and desires of our hearts carries
               great value, but only if done to win God's pleasure, and to the extent
               that He desires. Of those who exert this kind of effort with no view to

               winning His pleasure, God says that "their actions have come to
               nothing in the world and the hereafter." (Qur'an, 2: 217)


                   Buddhism's Idea of the Life of This World
                   B   u d d  h i s m '  s   I  d  e a    o  f    t h  e   L i f e    o  f   T h  i  s   W  o r  l d
                   Those who accept the idea of karma believe that their cycle of re-
               births will never end—that they live again after every death, until
               they attain nirvana. And so, they assume that before them lie count-

               less possibilities. Therefore, if someone decides to commit sin, he may
               think he will be able to atone for it in a later incarnation, even if his
               very next life is worse than his present one. An understanding
               founded on such an erroneous foundation cannot restrain a person
               from committing evil.






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