Page 164 - Islam and Buddhism
P. 164

Islam and Buddhism


               gions have been distorted over the course of time, still they are de-

               voted to God's revelations and found their faiths upon Him. Even if
               the essence of Buddhism actually comes from a true source, it has
               completely departed from that essence and become smothered in su-
               perstitious ritual, with only a few true moral principles left.
                   Buddhism resembles the monotheistic faiths of Judaism,
               Christianity and Islam in another way: It, too, believes in the End
               Times and in one ultimate savior for humanity—Jews and Christians

               know him as the Messiah; and for Muslims, he is the Mahdi.
                   The End Times is the period immediately preceding the Last Day.
               Both the Qur'an and the sayings of the Prophet (may God bless him
               and grant him peace) contain a number of indications that in the End
               Times, Islamic morality will spread throughout the whole world. The
               Qur'an says that Jesus (peace be upon him) did not die, that he was not
               killed but was raised to the presence of God while he was still alive,
               and that he will come to earth again. The Prophet Muhammad (may
               God bless him and grant him peace) also announced the good news

               that Jesus will be sent to the world again, and in those End Times while
               he is here, the world will be filled with peace, justice, well-being, and
               prosperity. The Prophet's sayings reveal that the Mahdi will assist Jesus
               in his blessed work. (For a more detailed account, see Harun Yahya's
               Jesus Will Return, Ta-Ha Publishers, London, 2001.)
                   In the Prophet's sayings, the End Times are divided into two dis-
               tinct periods. In the first, God will be openly denied; the number of

               people living according to the values of religion will be few; the cost
               of living and distress from material want will be great. There will be
               famines. People will suffer from natural disasters; injustice will be
               widespread, wars and conflicts will increase, and pitilessness and
               cruelty will dominate over love, mercy and compassion. Afterwards,
               humanity will be saved from the godless and irreligious philosophies
               that are the real source of all their anguish and turn to the values of re-


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