Page 16 - Passivity in Religion
P. 16

PASSIVITY IN RELIGION

             believe in Allah with certainty, and know that the Qur'an is the true
             revelation. As a result of this conviction, Muslims remain energetic
             and eager. As Allah informs us in the Qur'an, they "compete in
             doing good."
                 Race each other to forgiveness from your Lord and a Garden
                 as wide as the heavens and the Earth, prepared for those
                 who do their duty. (Surah Al ‘Imran, 133)
                 You who believe, be steadfast; be supreme in steadfastness;
                 hold yourselves ready; and heed Allah; so that hopefully
                 you will be successful. (Surah Al ‘Imran, 200)
                 They believe in Allah and the Last Day, and enjoin the right
                 and forbid the wrong, and compete in doing good. They are
                 among the righteous. (Surah Al ‘Imran, 114)
                 True Muslims are distinguished from others by their zeal and
             enthusiasm for earning  Allah's good pleasure and adopting
             moral perfection. But, what some who call themselves "Muslims"
             say, and what they actually harbor in their hearts, may differ
             greatly. One who claims to be a Muslim may in actually be of poor
             faith; furthermore, at some future time, he may develop serious
             doubts about the existence of Allah and the Hereafter. In Surat al-
             Hajj, verse 53, Allah informs us of these people as "those whose
             hearts are hard" and "those with sickness in their hearts." In
             spite of their bearing witness to Allah's signs, they fail to show
             even the faintest desire to achieve sincere zeal or to attain moral
             perfection. Still, they may pretend to experience the qualities of
             Islam by imitating Muslims.
                 While, on the one hand, they aim to present themselves as true
             Muslims, they may, otherwise, attempt to impart their misguided
             opinions to the true Muslims. They aim to promote as acceptable
             a manner of life distant from the religion; they may also, through
             various means, endeavor to lead the believers astray. However,
             no matter what they scheme, they cannot damage Allah's reli-


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