Page 48 - Passivity in Religion
P. 48

PASSIVITY IN RELIGION

                 These people, who do not fear Allah as they should fear Him, feel
             intense fear instead for other people. This is also stated in the verse;
             "You are a greater cause of terror in their breasts than Allah! That is
             because they are people who do not understand" (Surat al-Hashr,
             13). For this reason, as the verse, "… They imagine every cry to be
             against them. They are the enemy, so beware of them." (Surat al-
             Munafiqun, 4) calls attention, they assume everything to be
             arranged against them.
                 From another verse, we understand that they experience fear
             and anxiety, although they live in a Muslim society:
                 They swear by Allah that they are of your number, but they
                 are not of your number. Rather, they are people who are
                 scared. (Surat at-Tawba, 56)
                 By stirring up phony crises and conflicts, they also try to impart
             the same anxiety upon the Muslims. Even a minor issue may seem
             grave to them, disregarding the fact that everything is predestined.
             Through their volatile temperaments, they may also influence oth-
             ers of poor faith. They want especially to impart intense panic and
             fear, the prevailing feelings they suffer, hoping to create the im-
             pression that there really exists such a situation for which there
             should be fear or panic.
                 As Allah states in the verse, "… You made trouble for yourselves
             and hung back and doubted and false hopes deluded you until
             Allah's command arrived. The Deluder deluded you about Allah."
             (Surat al-Hadid, 14), they are consumed with doubts. Because they
             fail to believe with their hearts that Muslims will prevail by Allah's
             will, they try to create the impression that they are faced with insur-
             mountable problems, by exaggerating those incidents that seem at
             first sight to represent adversity. Because they consider chaos and
             conflict as conditions that will diminish Muslims' strength, these they
             want to instigate among the Muslims, by overstating something that
             would appear negative, though in fact it is insignificant, as a great
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