Page 79 - Passivity in Religion
P. 79

The Characteristics of the Passive

          carry out certain tasks. Allah tells us in the Qur'an about the char-
          acter of these hypocrites:
             When you see them, their outward form appeals to you,
             and if they speak you listen to what they say. But they are
             like propped-up planks of wood... (Surat al-Munafiqun, 4)
             However, sincerity is one thing that cannot be imitated. A per-
          son's outer aspects can be imitated, but sincerity cannot; it can
          only be found in a person who nurtures it in his heart. For this rea-
          son, a person's true character can be seen only by Muslims, in
          using the Qur'an as their guide. In the Qur'an, Allah tells us that
          there were people in the days of our Prophet (saas), who were de-
          liberately indolent in their practice of religious morality. They im-
          itated Muslims, and were even able to find their way into the
          inner-circle of Prophet Muhammad (saas). Allah has stated that,
          when He willed, He would make these people known to the
          Prophet (saas):
             If We wished, We would show them to you and you would
             know them by their mark and know them by their ambiva-
             lent speech... (Surah Muhammad, 30)
             While they try to falsely put themselves forth as sincere
          Muslims, a tempest is unleashed inside of them. It is torturous for
          them to have to constantly pretend to live a truth they do not ac-
          knowledge in their hearts. It is trying indeed for those, who har-
          bor a deep resentment of the Muslims, to say their prayers, even
          for show, to speak edifying words and appear humble, to feign
          love, or to desire to do good works on behalf of Muslims and
          Islam. Yet, because they think it is to their advantage, they will not
          abandon the false pretenses they have imparted upon themselves
          until it conflicts with their own self-interests. But, when they en-
          counter a difficulty that challenges these interests, they are no
          longer able to pretend, and their character comes to light. When
          they see that they have not gained what they had hoped for, they

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