Page 259 - Islam and Far Eastern Religions

257

miliation for saying something other than the truth about Allah,
and being arrogant about His Signs.” (Surat al-An‘am: 93)

If only you could see when the angels take back those who disbe-
lieved at their death, beating their faces and their backs: “Taste the
punishment of the Burning! That is for what you did. Allah does
not wrong His servants.” (Surat al-Anfal: 50-51)

In other verses it is revealed as follows:
No indeed! When it reaches the gullet and he hears the words,
“Who can heal him now?” and he knows it is indeed the final part-
ing, (Surat al-Qiyama: 26-28)
Then, the denier comes face to face with the reality he has refused
to acknowledge all his life. Together with death, he begins to suffer the

punishment for the great sin he was committing throughout his life.
The angel’s taking his life from deep within, beating his back, is only
the beginning of his eternal punishment.
Shintoism has produced an erroneous myth about the creation of
the universe from nothing just as it has about the aftermath of death.
All Japanese people who believe in Shintoism, educated or not, unem-
ployed or professional, ignorant or intellectual, believe that the uni-
verse was produced by two deities, “Izanagi” and “Izanami”, but the

myth continues: all the Japanese islands, people and Kami have sup-
posedly been “created especially” by this duo. (Surely Allah is beyond
that.) According to this irrational and illogical way of thinking, the
oceans and Susanu (proud man, Kami), who controls the storms and
winds blowing over the seas, were given birth to by the water flowing
from Izanami’s nostrils; from a tear from his right eye the moon god
Tsukinomani, and from a tear from his left eye the sun goddess

Ameterasu were born. 112 As we will see in greater detail over the com-
ing chapters, Japanese nationalism feeds off this superstitious myth,

Harun Yahya (Adnan Oktar)