Page 71 - The Religion of Darwinism

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According to evolutionist belief, Darwinism's deity also has a
special concern for the esthetics of what it creates. Whether animate or
inanimate, it takes care that its color, appearance, taste, smell and
shape are esthetically appropriate. When making a fruit or vegetable,
it does so with consideration for its taste, smell, shape, its vitamins,
minerals, carbohydrates, calories and sugar content. It is not satisfied
to merely make a strawberry but also provides its appealing smell and
attractive shape. And of course, it makes a sense of taste and smell in
human beings so they may take pleasure from these sensations. The
renowned French zoologist, Pierre-Paul Grassé, says this about the
concept:
The opportune appearance of mutations permitting animals and
plants to meet their needs seems hard to believe. Yet the Darwinian
theory is even more demanding: A single plant, a single animal
would require thousands and thousands of lucky, appropriate
events. Thus, miracles would become the rule: events with an
infinitesimal probability could not fail to occur... There is no law
against daydreaming, but science must not indulge in it. 64
So the essence of the Darwinist religion is a doctrine which is anti-
scientific, anti-intellectual and nonsensical. If human intellect has the
capacity to understand that a complex
construction cannot form by chance and must be
the product of an intelligent plan, then
Darwinism is diametrically opposed to human
reason. But like the primitive
pagans who, contrary to
reason, worshipped the
idols they made with
their own hands,
Darwinists, likewise
disregarding human
reason, adhere to their
teachings. The famous Michael Denton and his book
Evolution: A Theory in Crisis.

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A A CLOSER LOOK AT THE RELIGION OF DARWINISM
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