Page 107 - The Silent Language Of Evil
P. 107

Harun Yahya

        their appearance. With their mental state, behavior, conversations,
        facial expressions, tone of voice and their helpless and resigned way
        of speaking, they seem to invite others to share the same fear and de-
        spair.
             At this stage, any person of true faith and a clear conscience
        would provide a great blessing to such a person by calling him and
        guiding him. For one whose mind and judgment have collapsed, the
        pure mind of a believer who can see reality and knows the difference
        between good and bad is a manifestation of Allah's mercy. Believers
        invite these people who can no longer distinguish what will benefit
        them and what will harm them according to the morality of the
        Qur'an, a good life in this world and salvation in the world to come.
        This may be the last opportunity these people have before they
        die—their last warning to keep them from suffering punishment in
        the world to come. At this point they should submit unconditionally
        to Allah, the Qur'an and the urgings of sincere believers, and live
        their lives according to the teachings of the Qur'an. By Allah's mercy,
        they may be rescued from satan's influence and develop a mind and
        conscience that will sustain a true faith. But in order for this to hap-
        pen, they must first free themselves from their despairing and un-

        trusting thoughts and ideas.
             In the following pages, we will give some examples of how
        satan makes people resign themselves to despair, how he speaks to
        their minds, how he assumes different forms to continue these con-
        versations for twenty-four hours a day, without ceasing. But first we
        will touch on how such behavior contradicts the morality of the
        Qur'an, and how a faithful, sincere person should counteract satan's
        incitements. We will show that satan's wiles have no effect on per-
        sons of faith, if they live according to the Qur'an's moral teachings.


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