Page 140 - The Silent Language Of Evil
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THE SILENT LANGUAGE OF EVIL

            scribed in these words:
                 We created you and then formed you and then We said to
                 the angels, "Prostrate before Adam," and they prostrated—
                 except for Diabolis. He was not among those who pros-
                 trated. He said, "What prevented you from prostrating
                 when I commanded you to?" He replied, "I am better than
                 him. You created me from fire and You created him from
                 clay." He said, "Descend from Heaven. It is not for you to be
                 arrogant in it. So get out! You are one of the abased." (Surat
                 al-A'raf: 11-13)

                 Satan refused to obey Allah's command to prostrate himself be-
            fore Adam (as) claiming that he was superior to Adam (as):
                 ... He said, “I will not prostrate to a human being whom
                 You have created out of dried clay formed from fetid black
                 mud.” (Surat al-Hijr: 33)
                 Satan made a distorted judgment and rebelled, thinking that he
            had been treated unjustly. (Surely God is beyond that!) According to
            his own distorted criteria, the fire from which he was created was

            much superior to the mud from which Adam (as) was created. He
            did not think it becoming for one created with such excellence to
            prostrate himself before a human being. He grew arrogant in this
            perverse and rebellious morality and did not obey Allah's com-
            mand. The Qur'an tells us that his perverse way of thinking stem-
            ming from arrogance drew satan into rebellion:
                 We said to the angels, "Prostrate to Adam!" and they pros-
                 trated, with the exception of Diabolis. He refused and was
                 arrogant and was one of the unbelievers. (Surat al-Baqara:
                 34)
                 This shows clearly how this psychology of being treated un-

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