Page 182 - The Silent Language Of Evil
P. 182

THE SILENT LANGUAGE OF EVIL

                 This situation apparently indicates the invalidity of the claim
            that they are ancestors of one another. Stephen Jay Gould, explained
            this deadlock of the theory of evolution, although he was himself an
            one of the leading advocates of evolution in the twentieth century:
                 What has become of our ladder if there are three coexisting lineages of ho-
                 minids (A. africanus, the robust australopithecines, and H. habilis), none
                 clearly derived from another? Moreover, none of the three display any
                 evolutionary trends during their tenure on earth. 17
                 Put briefly, the scenario of human evolution, which is "upheld"

            with the help of various drawings of some "half ape, half human"
            creatures appearing in the media and course books, that is, frankly,
            by means of propaganda, is nothing but a tale with no scientific
            foundation.
                 Lord Solly Zuckerman, one of the most famous and respected
            scientists in the U.K., who carried out research on this subject for
            years and studied Australopithecus fossils for 15 years, finally con-
            cluded, despite being an evolutionist himself, that there is, in fact,
            no such family tree branching out from ape-like creatures to man.
                 Zuckerman also made an interesting "spectrum of science"
            ranging from those he considered scientific to those he considered
            unscientific. According to Zuckerman's spectrum, the most "scien-
            tific"—that is, depending on concrete data—fields of science are
            chemistry and physics. After them come the biological sciences and
            then the social sciences. At the far end of the spectrum, which is the
            part considered to be most "unscientific," are "extra-sensory percep-
            tion"—concepts such as telepathy and sixth sense—and finally
            "human evolution." Zuckerman explains his reasoning:
                 We then move right off the register of objective truth into those fields of
                 presumed biological science, like extrasensory perception or the interpre-


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