Page 95 - The Silent Language Of Evil
P. 95

Harun Yahya

        opaque and inscrutable, individuals whose thoughts and feelings
        cannot be read, they will rise to important positions. To make others
        take an interest in them, they try to make themselves appear in-
        scrutable and secretive, of unknown intentions. They do not mind
        being persistent. Yet even attracting other people's attention gives
        them no solace. They themselves aren't even aware of what they
        hope to gain from appearing mysterious. They know only that they
        want to attract interest and do not consider whether they will earn
        their acquaintances' love or hatred. Satan makes them forget this im-
        portant aspect. Only when they realize that their satanic behavior
        leads them to a dead end will they begin to consider it.
             If they were asked scores of questions, no answers they gave
        would let anyone figure them out. They would give misleading an-
        swers so that the questioner would have to ask what they meant. In
        this way, they think to become the main focus of attention of those
        around them. They take this as a sign that others respect them
        greatly and would go to any difficulty to win them over. And they
        think that other people, witnessing the interest being taken in them,
        will respect them too, elevate them in their esteem and regard them
        as important individuals. Attaining such a result from this perverse

        behavior is possible only for someone who does not act according to
        the moral teachings of the Qur'an, who doesn't consider that the
        only measure of superiority is piety and closeness to Allah. Those
        with faith know that such behavior is not in accordance with the
        Qur'an.
             For this reason, Muslims have an honest character. Their mo-
        tives are transparent. There is no moral flaw in their behavior, and
        nothing they do arouses suspicion. They act according to the moral-
        ity of the Qur'an; therefore, by Allah's will, their words and deeds


                                        93
   90   91   92   93   94   95   96   97   98   99   100