Page 185 - The Social Weapon: Darwinism
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               poor, captives and the needy before themselves, and that they do this
               solely to gain God's approval:
                   They give food, despite their love for it, to the poor and orphans
                   and captives: "We feed you only out of desire for the Face of God.
                   We do not want any repayment from you or any thanks." (Surat
                   al-Insan, 8-9)
                   On the other hand, the monists, led by Haeckel, claimed that not
               only physical features but also character could stem from genetic de-
               fects, and maintained that everyone they considered flawed should
               be eliminated.
                   Haeckel's books played an important role in the acceptance of
               the Nazi eugenics program. Wilhelm Bölsche, Haeckel's student and
               biographer, directly transmitted Haeckel's Social Darwinist ideas to
               Hitler. Furthermore, the Archiv für Rassen und Gesellschaftsbiologie
               ("Archive for Racial and Social Biology," published from 1904 to 1944)
               became the main organ for disseminating the deceptions of eugenics
               and false Nazi science, and regularly carried extracts from Haeckel's
               dangerous works. 6
                   In the words of the historian Daniel Gasman:
                   Hitler's views on history, politics, religion, Christianity, nature, eu-
                   genics, science, art, and evolution, however eclectic, and despite the
                   plurality of their sources, coincide for the most part with those of
                   Haeckel and are more than occasionally expressed in very much the
                   same language. 7
                   Haeckel defended suicide and euthanasia. According to him, a
               human being came into being solely as the result of sexual relations
               between the mother and father. For that reason, when life became
               burdensome, that person could lose it:
                   If, then, the circumstances of life come to press too hard on the poor
                   being who has thus developed, without any fault of his, from the
                   fertilized ovum – if, instead of the hoped-for good, there come only
                   care and need, sickness and misery of every kind – he has the un-
                   questionable right to put an end to his sufferings by death. … The
                   voluntary death by which a man puts an end to intolerable suffer-
                   ing is really an act of redemption. 8


                                 Harun Yahya - Adnan Oktar
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