Page 139 - The Danger of a Communist Kurdistan

perverse ideology – Darwinism – and serves the same aim. Therefore,
the savagery that took place in Russia, China and Cambodia in the
20th century is the only way for the separatist PKK terrorist organi-
zation to achieve its own aims.

Since someone raised with a Darwinist-communist mindset will
imagine he has brought about the elimination of the weak required by
nature when he kills another person, he will think that his own death
will serve that same aim of elimination. Therefore, for a PKK terrorist
with a Darwinist mindset, killing or dying is a natural outcome of the
laws of nature, and must absolutely be made to happen as a require-

ment of Darwinist ideology. Under this perverse mindset, which
regards human beings as equivalent to animals, the elimination of the
weak is essential and benefits "those who achieve an advantage," in
other words, "the survivors." The idea that Darwin emphasized in his
book The Descent of Man, devoid of any scientific foundations, of "the
preservation of favored races and the survival of superior races," can
only be brought about in this way.

Therefore, telling a terrorist with such a perverse perspective to
"heed the voice of your conscience and do not kill people," or to threat-
en him with death, will do no good whatsoever, and is most certainly
not doing any good now.

So for all these reasons, asking PKK terrorists who martyr Turkish

troops in the Southeast of the country, "Have you no compassion?" or
"Do you feel no pangs of conscience?" is pointless; they are merely
empty words. Telling a community that has adopted killing as an ide-
ology and way of life that "You are on the wrong road," "You are
behaving disgracefully," "You are behaving like barbarians" or "This is
inhuman behavior" is merely to say that, "We are distracting ourselves
by saying this instead of embarking on an intellectual struggle." This is
an utterly feeble approach that will do absolutely no good. Newspaper
headlines over the last 30 years wholly refute this perspective. In the

Harun Yahya (Adnan Oktar) 137