Page 147 - Communication and Argument in the Qur'an

Adnan Oktar 145

against the believers, will have been of no use. No bond of
friendship or relation will exist any more. Arguing in Hell
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with each other, they will say: “And now we have no one to
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i intercede for us. We do not have a single loyal friend”
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(Surat ash-Shu‘ara’: 100-101).
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On the contrary, those in Hell will try “to place their r
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f friends who misguided them beneath their feet so that they
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w will be among the lowest of the low” (Surah Fussilat: 29). In

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”
this environment of conflict and chaos, they will argue and
level accusations at each other:
Those who do not believe say: “We will never believe
in this Qur’an, nor in what came before it.” If only you
could see when the wrongdoers, standing in the pres-
ence of their Lord, cast accusations back and forth at
each other. Those deemed weak will say to those
deemed great: “Were it not for you, we would have
been believers!” (Surah Saba’: 31)
When they are squabbling with one another in the Fire,
the weak will say to those deemed great: “We were
your followers, so why do you not relieve us of a por-
tion of the Fire?” (Surah Ghafir: 47)
We see that those in Hell accuse each other while try-
ing to make themselves appear innocent and blameless. In
their earthly lives, they denied Allah’s existence and reli-
gious morality and were determined not to believe in the
Qur’an; when they come to Hell, they clearly show their
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hypocrisy by saying: “Were it not for you, we would have
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b been believers!” (Surah Saba’: 31). .
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Harun Yahya