Page 57 - Communication and Argument in the Qur'an

Adnan Oktar 55

an important act of worship commanded in various verses
of the Qur’an. It is clear that the content of this command
also relates to those to whom Islam is introduced.
Believers not only “command what is good” but also make
them “avoid what is evil.”
Their attitudes and thoughts should be corrected by
explaining what is erroneous about them. In case they per-
sist in acting inappropriately, the believers may adopt a
style of conversation that will embarrass them.

14. Indirect communication

In dialogues, a style of address aimed at the listener's
personality is generally employed. As a method of commu-
nication, however, in addition to that style, a third party
may be addressed and other accounts given, again in such
a way that the person in question is still informed of the
message wishing to be communicated. This may enable
the first listener to better understand the message being
presented. This is a useful method that prevents the
appearance of a possible tension between the listener and
the one communicating the message and keeps listeners
from becoming defensive and closing their ears.

15. Making people using their conscience
and be sensitive

The purpose of communication is not only to teach or
impart information; rather, it is more important to create an
impression in the listeners’ conscience and lead them to
undertake a sincere critique of their inner self. This requires

Harun Yahya