Page 177 - The Qur'an Leads the Way to Science
P. 177

S c i e n t i s t s   o f   F a i t h





              David Berlinski, who received his Ph.D. in mathematics from Princeton
            University, believes that living things did not evolve, but are the products
            of intelligent design. In his works, Berlinski often refers to God as the
            author of this design. The following quotes from Berlinski are examples
            of this:

              The structures of life are complex, and complex structures get made in
              this, the purely human world, only by a process of deliberate design.
              An act of intelligence is re q u i red to bring even a thimble into being;
              why should the artifacts of life be different? 167

              Molecular biology has revealed that whatever else a living cre a t u re
              may be – God's creation. 168






              William Craig earned a doctorate in philosophy at the University of
            Birmingham, England, before earning a doctorate in theology, from the
            Ludwig Maximiliens Universitat-Munchen, West Germany. He believes
            that the universe was created by God for a special purpose. Craig's views
            are reflected in these remarks:

              …the universe has a cause of its existence. In fact, I think that it can be
              plausibly argued that the cause of the universe must be a personal
              C re a t o r. For how else could a temporal effect arise from an eternal
              cause?… We have seen on the basis of both philosophical argument and
              scientific confirmation that it is plausible that the universe began to
              exist. Given the intuitively obvious principle that whatever begins to
              exist has a cause of its existence, we have been led to conclude that the
              universe has a cause of its existence. On the basis of our argument, this
              cause would have to be uncaused, eternal, changeless, timeless, and
              immaterial. Moreover, it would have to be a personal agent who freely
              elects to create an effect in time. Therefore, on the basis of the kalam
              cosmological argument, I conclude that it is rational to believe that God
              exists. 169






                                             175
   172   173   174   175   176   177   178   179   180   181   182