Page 72 - The Prophet Moses (pbuh)
P. 72

THE PROPHET MOSES (PBUH)











                       SOME OF PHARAOH'S COURT
                                  EMBRACE FAITH








                             he confrontation between the Prophet Moses (pbuh) and
                             those opposing him resulted in a completely unexpected
                   T end for Pharaoh, the magicians and the spectators alike.
              The people in subject, who had been so self-assured and arrogant of their
              superiority, were defeated. Furthermore, this total defeat took place right
              before the eyes of the people of Egypt. The impact of the defeat was even
              greater for the those opposing the Prophet Moses (pbuh). Their spectacle,
              which was merely an illusion, they knew very well not to have been real.
              They had devised tricks to deceive people into believing that their system—
              and consequently Pharaoh's system—was allegedly divinely powerful
              (Allah is beyond that). However, the Prophet Moses (pbuh) appeared with
              an obvious miracle. The staff of the Prophet Moses (pbuh) had actually de-
              voured their trickery. These people, therefore, grasped that this was a real
              miracle, and a sign of the existence of Allah, and an evidence of Allah's sup-
              port to the Prophet Moses (pbuh). Thereupon, they embraced faith:
                   The magicians threw themselves down in prostration. They said,
                   "We have faith in the Lord of all the worlds, the Lord of Moses and
                   Aaron." (Surat al-A'raf: 120-122)
                   Pharaoh, who openly challenged the Prophet Moses (pbuh), being so
              overly confident that he would win, was in fact defeated, with people who
              had used to be close to him finally believing in the Prophet Moses (pbuh).
              Pharaoh could not accept the decision of these people. According to his
              perverted rationale, he was the sole owner of the land—even of the peo-
              ple—, and thought himself entitled to authorize whether or not people be
              allowed to convert to another belief:



                                                70
   67   68   69   70   71   72   73   74   75   76   77