Page 44 - Basic Tenets of Islam
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BASIC TENETS OF ISLAM


              understanding of these two kinds of fear, both expressed by
              different words in Arabic. Worldly fears are usually caused
              by a potential threat. For example, one may fear being

              murdered. However, fear of Allah is different. Allah is the
              All-Compassionate, the Most Merciful and the Most Just.
              Therefore, fear of Allah implies showing respect to Him, the
              All-Compassionate, the Most Merciful and the Most Just, and
              avoiding exceeding His limits, rebelling Him and being of
              those who deserve His punishment.
                  The consequences that a fear of Allah has on people make
              this difference apparent. Faced with a deadly danger, a person
              panics; seized with hopelessness and desperation, he fails to

              exercise his reason and discover a solution. Fear of Allah,
              however, actuates wisdom and adherence to one's conscience.
              Through fear of Allah, a person is motivated to avoid that
              which is evil, corruptive, and likely to cause either physical or
              mental harm to him. Fear of Allah fosters wisdom and insight.
              In a verse of the Qur'an, Allah informs us that it is through fear
              of Allah that wisdom and understanding is acquired:
                  You who believe! If you have fear of Allah, He will give
                  you a criterion (by which to judge between right and
                  wrong) and erase your bad actions from you and forgive
                  you. Allah's favor is indeed immense. (Surat al-Anfal: 29)

                  Worldly fears cause man anxiety. Fear of Allah, however,
              not only gives rise to increased spiritual strength, but also to
              peace of mind.
                  It is through fear of Allah that man avoids those evil
              actions displeasing Allah. In one verse of the Qur'an, it is

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