Page 103 - The Mercy of Believers
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                          THE EVOLUTION MISCONCEPTION

               eages of hominids (A. africanus, the robust australopithecines,
               and H. habilis), none clearly derived from another? Moreover,
               none of the three display any evolutionary trends during their
               tenure on earth. 18
               Put briefly, the scenario of human evolution, which is
            sought to be upheld with the help of various drawings of
            some "half ape, half human" creatures appearing in the
            media and course books, that is, frankly, by means of propa-
            ganda, is nothing but a tale with no scientific ground.
               Lord Solly Zuckerman, one of the most famous and re-
            spected scientists in the U.K., who carried out research on
            this subject for years, and particularly studied
            Australopithecus fossils for 15 years, finally concluded, de-
            spite being an evolutionist himself, that there is, in fact, no
            such family tree branching out from ape-like creatures to
            man.
               Zuckerman also made an interesting "spectrum of sci-
            ence." He formed a spectrum of sciences ranging from those
            he considered scientific to those he considered unscientific.
            According to Zuckerman's spectrum, the most "scientific"—
            that is, depending on concrete data—fields of science are
            chemistry and physics. After them come the biological sci-
            ences and then the social sciences. At the far end of the spec-
            trum, which is the part considered to be most "unscientific,"
            are "extra-sensory perception"—concepts such as telepathy
            and sixth sense–and finally "human evolution." Zuckerman
            explains his reasoning:

               We then move right off the register of objective truth into those
               fields of presumed biological science, like extrasensory percep-
               tion or the interpretation of man's fossil history, where to the
               faithful [evolutionist] anything is possible - and where the ar-
               dent believer [in evolution] is sometimes able to believe several
               contradictory things at the same time. 19
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