Page 54 - Islam: The Religion of Ease
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ISLAM: THE RELIGION OF EASE

               and denial are extremely lengthy, difficult, and dangerous. That is
               to say, unbelief and the association of partners with Allah are not
               tenable in this straight, wise universe, in which everything is
               driven down the easiest and shortest path, and belief and the affir-
               mation of Divine unity are as necessary and essential in the uni-
               verse as the sun. Also, the most comfortable, beneficial, and the
               shortest and safest way in human morality and conduct is the way
               of the straight path and moderation." (Bediuzzaman Said Nursi,
                                                             th
               The Risale-i Nur Collection, The Rays Collection, 15 Ray)
               In another work, Bediuzaman thus expresses this issue:
               "Walking along the way of unbelief is like walking on ice or
               under earth and essentially repulsive, and therefore very difficult
               for him who inclines to this way knowingly to walk along it.
               However, one with a careless, imitative view cannot discern this
               difficulty. As for the way of belief, going along it is like travelling
               in water or air or light, and essentially attractive, and therefore
               very easy for him who is inclined to follow it." (Bediuzzaman
               Said Nursi, Epitomes of Light, 2nd Chapter, p. 71)
               A person may experience certain pleasures in a life void of
            belief. But these are short-lived and they definitely bring sor-
            rows and suffering with them. Even if he lives in the midst of
            riches, abundance, beauty, and pleasure, if he doesn't have any
            faith he will experience the sorrow of knowing that he will one
            day lose them. All the things that he possesses will eventually be
            lost either as a consequence of the situations he faces in this
            world or when one day he faces the inevitable end: death. So it is
            not possible to experience real peace and pleasure where there is
            no belief in the Hereafter and no submission to Allah.
            Bediuzzaman thus expresses what kind of an end an individual
            without faith or good morals will face:


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