Page 215 - An Index to the Qur'an
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you to imprison you or kill you or expel you: they  Kaaba, or expiation by feeding the poor, or fast-
         were plotting and Allah was plotting, but Allah is  ing commensurate with that, so that he may taste
         the Best of Plotters. (8:30)       the evil consequences of what he did. Allah has
         Those who were expelled from their homes with-  pardoned all that took place in the past; but if
         out any right, merely for saying, ‘Our Lord is  anyone does it again Allah will take revenge on
         Allah’ (if Allah had not driven some people back  him.  Allah is  Almighty, Exactor of Revenge.
         by means of others, monasteries, churches, syna-  (5:95)
         gogues and mosques, where Allah’s name is
         mentioned much, would have been pulled down  EXPIATION FOR BREAKING OATHS
         and destroyed. Allah will certainly help those  Allah does not take you to task for your inadver-
         who help Him–Allah is All-Strong, Almighty),  tent oaths, but He will take you to task for oaths
         (22:40)                            you make intentionally. The expiation in that
         It is He Who expelled those who disbelieved  case is to feed ten poor people with the average
         among the People of the Book from their homes  amount you feed your family, or clothe them, or
         to the first gathering-place. You did not think that  free a slave. Anyone without the means to do so
         they would leave and they thought that their  should fast three days. That is the expiation for
         fortresses would protect them from Allah. Then  breaking oaths when you have sworn them. Keep
         Allah came upon them from where they least ex-  your oaths. In this way Allah makes His Signs
         pected it and cast terror into their hearts. Their  clear to you, so that hopefully you will be thank-
         houses were pulled down by their own hands  ful. (5:89)
         and by the hands of the believers. People of in-
         sight, take note! (59:2)           EXTRAVAGANCE
                                            Keep a close check on orphans until they reach a
         EXPIATION                          marriageable age, then if you perceive that they
         We prescribed for them in it: a life for a life, an  have sound judgement hand over their property
         eye for an eye, a nose for a nose, an ear for an  to them. Do not consume it extravagantly and
         ear, a tooth for a tooth, and retaliation for  precipitately before they come of age. Those
         wounds. But if anyone forgoes that as a charity, it  who are wealthy should abstain from it alto-
         will act as expiation for him. Those who do not  gether. Those who are poor should use it sensibly
         judge by what Allah has sent down, such people  and correctly. When you hand over their prop-
         are wrongdoers. (5:45)             erty to them ensure that there are witnesses on
         Allah does not take you to task for your inadver-  their behalf. Allah suffices as a Reckoner. (4:6)
         tent oaths, but He will take you to task for oaths  Give your relatives their due, and the very poor
         you make intentionally. The expiation in that  and travellers but do not squander what you
         case is to feed ten poor people with the average  have. Squanderers are brothers to the Satans, and
         amount you feed your family, or clothe them, or  Satan was ungrateful to his Lord. (17:26-27)
         free a slave. Anyone without the means to do so  (Believers are) those who, when they spend, are
         should fast three days. That is the expiation for  neither extravagant nor mean, but take a stance
         breaking oaths when you have sworn them. Keep  mid way between the two; (25:67)
         your oaths. In this way Allah makes His Signs
         clear to you, so that hopefully you will be thank-  EXULTATION
         ful. (5:89)                        Those who exult in what they have done and
         You who believe! Do not kill game while you are  love to be praised for what they have not done
         in the state of pilgrimage. If one of you kills any  should not suppose that they have escaped the
         deliberately, the reprisal for it is a livestock ani-  punishment. They will have a painful punish-
         mal equivalent to what he killed, as judged by  ment. (3:188)
         two just men among you, a sacrifice to reach the  When they forgot what they had been reminded
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