Page 405 - An Index to the Qur'an
P. 405

able to dictate, then his guardian should dictate  You will not be able to be completely fair be-
         for him justly. Two men among you should act as  tween your wives, however hard you try. But do
         witnesses. But if there are not two men, then a  not be completely partial so as to leave a wife, as
         man and two women with whom you are satis-  it were, suspended in mid-air. And if you make
         fied as witnesses; then if one of them forgets, the  amends and guard against evil, Allah is Ever-
         other can remind her. Witnesses should not re-  Forgiving, Most Merciful. (4:129)
         fuse when they are called upon. Do not think it  You who believe! Be upholders of justice, bear-
         too trivial to write down, whether small or large,  ing witness for Allah alone, even against your-
         with the date that it falls due. Doing that is more  selves or your parents and relatives. Whether
         just in Allah’s sight and more helpful when bear-  they are rich or poor, Allah is well able to look
         ing witness and more likely to eliminate any  after them. Do not follow your own desires and
         doubt–unless it is an immediate transaction hand  deviate from the truth. If you twist or turn away,
         to hand, taken and given without delay. There is  Allah is aware of what you do. (4:135)
         nothing wrong in your not writing that down.  You who believe! Show integrity for the sake of
         Call witnesses when you trade. Neither writer  Allah, bearing witness with justice. Do not let ha-
         nor witness should be put under pressure. If you  tred for a people incite you into not being just. Be
         do that, it is deviancy on your part. Have fear of  just. That is closer to heedfulness. Have fear of
         Allah and Allah will give you knowledge. Allah  Allah. Allah is aware of what you do. (5:8)
         has knowledge of all things. (2:282)  They are people who listen to lies and consume
         Allah bears witness that there is no god but Him,  ill-gotten gains. If they come to you, you can ei-
         as do the angels and the people of knowledge,  ther judge between them or turn away from
         upholding justice. There is no god but Him, the  them. If you turn away from them, they cannot
         Almighty, the All-Wise. (3:18)     harm you in any way. But if you do judge, judge
         As for those who reject Allah’s Signs, and kill the  between them justly. Allah loves the just. (5:42)
         Prophets without any right to do so, and kill  You who believe! Do not kill game while you are
         those who command justice, give them news of a  in the state of pilgrimage. If one of you kills any
         painful punishment. (3:21)         deliberately, the reprisal for it is a livestock ani-
         If you are afraid of not behaving justly towards  mal equivalent to what he killed, as judged by
         orphans, then marry other permissible women,  two just men among you, a sacrifice to reach the
         two, three or four. But if you are afraid of not  Kaaba, or expiation by feeding the poor, or fast-
         treating them equally, then only one, or those  ing commensurate with that, so that he may taste
         you own as slaves. That makes it more likely that  the evil consequences of what he did. Allah has
         you will not be unfair. (4:3)      pardoned all that took place in the past; but if
         Allah commands you to return to their owners  anyone does it again Allah will take revenge on
         the things you hold on trust and, when you judge  him.  Allah is  Almighty, Exactor of Revenge.
         between people, to judge with justice. How ex-  (5:95)
         cellent is what Allah exhorts you to do! Allah is  You who believe! When one of you is near to
         All-Hearing, All-Seeing. (4:58)    death and makes a will, two just men from
         They request from you a ruling concerning  among you should act as witnesses; or, if you are
         women. Say, ‘Allah gives you a ruling about  travelling when the misfortune of death occurs,
         them; and also what is recited to you in the Book  two men who are strangers to you. You should
         about orphan girls to whom you do not give the  detain them after prayer and, if you are doubtful,
         inheritance they are owed, while at the same  they should swear by Allah: ‘We will not sell it
         time desiring to marry them; and also about  for any price, even to a near relative, and we will
         young children who are denied their rights: that  not conceal the testimony of Allah. If we did we
         you should act justly with respect to orphans.’  would indeed be wrongdoers.’ (5:106)
         Whatever good you do, Allah knows it. (4:127)  The Words of your Lord are perfect in truthful-
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