Page 680 - An Index to the Qur'an
P. 680

Allah does not impose on any self any more than  ciate others with Allah! Say: ‘Name them! Or
        it can stand. For it is what it has earned; against  would you inform Him of something in the earth
        it, what it has brought upon itself. ‘Our Lord, do  He does not know, or are they words which are
        not take us to task if we forget or make a mistake!  simply guesswork on your part?’ However, the
        Our Lord, do not place on us a load like the one  plotting of those who disbelieve seems good to
        You placed on those before us! Our Lord, do not  them and they bar the way. Anyone misguided
        place on us a load we have not the strength to  by Allah has no guide. (13:33)
        bear! And pardon us; and forgive us; and have  Those before them plotted but all plotting be-
        mercy on us. You are our Master, so help us  longs to Allah. He knows what each self earns,
        against the people of the disbelievers.’ (2:286)  and the disbelievers will soon know who has the
        But how will it be when We gather them all to-  Ultimate Abode. (13:42)
        gether for a Day about which there is no doubt?  So that Allah may repay every self for what it
        Every self will be paid in full for what it earned.  earned. Allah is swift at reckoning. (14:51)
        They will not be wronged. (3:25)    On that Day every self will come to argue for it-
        On the Day that each self finds the good it did,  self and every self will be paid in full for what it
        and the evil it did, present there in front of it, it  did. They will not be wronged. (16:111)
        will wish there were an age between it and then.  ‘Read your Book! Today your own self is reck-
        Allah advises you to beware of Him. Allah is  oner enough against you!’ (17:14)
        Ever-Gentle with His servants. (3:30)  He entered his garden and wronged himself by
        Anyone who does evil or wrongs himself and  saying, ‘I do not think that this will ever end.’
        then asks Allah’s forgiveness will find Allah Ever-  (18:35)
        Forgiving, Most Merciful. (4:110)   He (Samaritan) said, ‘I saw what they did not see.
        So his lower self persuaded him to kill his  So I gathered up a handful from the Messenger’s
        brother, and he killed him and became one of the  footprints and threw it in. That is what my inner
        lost. (5:30)                        self urged me to do.’ (20:96)
        And that you do not go near the property of or-  He (Musa) said, ‘My Lord, I have wronged my-
        phans before they reach maturity–except in a  self. Forgive me.’ So He forgave him. He is the
        good way; that you give full measure and full  Ever-Forgiving, the Most Merciful. (28:16)
        weight with justice–We impose on no self any  Whoever strives does it entirely for himself. Allah
        more than it can bear; that you are equitable  is Rich Beyond Need of any being. (29:6)
        when you speak–even if a near relative is con-  When you said to him whom Allah has blessed
        cerned; and that you fulfil Allah’s contract. That  and you yourself have greatly favoured, ‘Keep
        is what He instructs you to do, so that hopefully  your wife to yourself and have fear of Allah,’
        you will pay heed. (6:152)          while concealing something in yourself which
        They then produced his shirt with false blood on  Allah wished to bring to light, you were fearing
        it. He (Ya‘qub) said, ‘It is merely that your lower  people when Allah has more right to your fear.
        selves have suggested something to you which  Then when Zayd divorced her We married her to
        you did; but beauty lies in showing steadfastness.  you so that there should be no restriction for the
        It is Allah alone Who is my Help in face of the  believers regarding the wives of their adopted
        event that you describe.’ (12:18)   sons when they have divorced them. Allah’s
        He said, ‘It’s merely that your lower selves sug-  command is always carried out. (33:37)
        gested something to you which you did. But  And what of him the evil of whose actions ap-
        beauty lies in having steadfastness. Perhaps Allah  pears fine to him so that he sees them as good?
        will bring them all together. He is indeed All-  Allah misguides whoever He wills and guides
        Knowing and All-Wise.’ (12:83)      whoever He wills. So do not let yourself waste
        What then of Him Who is standing over every  away out of regret for them. Allah knows what
        self seeing everything it does? Yet still they asso-  they do. (35:8)
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