Page 105 - The Miracles of Smell and Taste

103

he theory of evolution was first proposed in the mid-
1800s. Every since then, the theory has had only one
aim: to suggest that science confirms its own claims.
Tales about the slow stages by which similar creatures allegedly evolved
from one another were all developed on the basis of this illusory ground-
work. This “scientific” propaganda was expressed so persistently and so
often that not only circles far removed from scientific circles, but also peo-
ple who studied it began to attach to it an element of veracity. That is why
what you may encounter in evolutionary tales is not scientific evidence,
but imaginary scenarios decked out in scientific terminology.
There are some subjects, however, about which evolutionists find it
difficult even to come up with scenarios. They have no hope of explain-
ing how the soul, the brain’s perceptive ability, memory and the senses
came into being in stages. That is because they are faced with the exis-
tence of metaphysical elements explicable only in terms of Creation, rath-

er than a physical world about which they can make conjectures.
In evolutionist publications, therefore, the longest explanation on such
subjects that you are likely to encounter read along the lines of “The brain

emerged over time and began perceiving,” or “The nose emerged over time and be-
gan to smell.” You can never find any evidence or findings to confirm these
assertions. Evolutionists, too, are well aware that they have no explanation
to offer on the subject. They therefore emphasize points around which they
can easily speculate, using the power of their imaginations, and never actu-
ally raise questions that they cannot explain in evolutionary terms.
Indeed, the extraordinary harmony between the smell system and
the components that comprise that system, which we have examined so
far, is one of those subjects that Darwinists are incapable of explaining—

Harun Yahya
(Adnan Oktar)