Page 84 - Hazrat Mahdi (pbuh) in the Quran, the Torah, the Psalms and the Gospel
P. 84

Hazrat Mahdi (pbuh) in the Qur’an, the Torah,
                                 the Psalms and the Gospel



                                A Materialist Faith
                    The information we have presented so far shows us that
                the theory of evolution is incompatible with scientific find-
                ings. The theory's claim regarding the origin of life is incon-
                sistent with science, the evolutionary mechanisms it proposes
                have no evolutionary power, and fossils demonstrate that the
                required intermediate forms have never existed. So, it cer-
                tainly follows that the theory of evolution should be pushed
                aside as an unscientific idea. This is how many ideas, such as
                the Earth-centered universe model, have been taken out of the
                agenda of science throughout history.
                    However, the theory of evolution is kept on the agenda
                of science. Some people even try to represent criticisms di-
                rected against it as an "attack on science." Why?
                    The reason is that this theory is an indispensable dog-
                matic belief for some circles. These circles are blindly devoted
                to materialist philosophy and adopt Darwinism because it is
                the only materialist explanation that can be put forward to ex-
                plain the workings of nature.
                    Interestingly enough, they also confess this fact from
                time to time. A well-known geneticist and an outspoken evo-
                lutionist, Richard C. Lewontin from Harvard University, con-
                fesses that he is "first and foremost a materialist and then a
                scientist":
                    It is not that the methods and institutions of science
                    somehow compel us accept a material explanation of the
                    phenomenal world, but, on the contrary, that we are
                    forced by our a priori adherence to material causes to
                    create an apparatus of investigation and a set of concepts
                    that produce material explanations, no matter  how
                    counter-intuitive, no matter how mystifying to the unini-




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