Page 36 - The Importance of the Ahl Al-Sunnah
P. 36

HARUN YAHYA

            faith of the Ahl al-Sunnah enables one to gain the knowledge of
            faith that will lead one to eternal salvation and knowledge of
            Allah (swt). In order to abide by the Sunnah, it is necessary to
            recognize and follow our Prophet’s (saas) application of the
            Qur’an and that of his Companions, who act as a bridge
            between us and the Sunnah. Our Prophet (saas) has stated the
            status of and need for his Companions:
               “My ummah will divide into seventy-three sects. And all of
               them will belong to Hell except for one (which will belong
               to Paradise).” The Companions asked him to identify the
               sect and he said, “The one that will follow the path on
               which I walk and my Companions walk.” (al-Tirmidhi)
              This sect that attains salvation is known as “al-Firqah al-
            Najiyyah” (the Saved Sect). Another name for it is “Ahl al-
            Sunnah wal Jama‘ah” (those on the path of the Prophet [saas]
            and his companions).
              All schools agree, in terms of theology and jurisprudence, on
            the line drawn by the teachings of the Qur’an and the Sunnah.
            These schools strive to understand, explain, and live by the will
            of Allah (swt) and His Prophet (saas).
              When describing the Ahl al-Sunnah, it is also necessary to
            describe Salafism, a term derived from the word “salaf.” “Salaf”
            is the general name given to the Prophet’s (saas) Companions,
            who followed him in the finest possible manner, and to those
            who followed them. Al-`aqidah al-Salaf was the belief of all
            Muslims before the different schools of theology (i`tiqad)
            emerged. In other words, it is the aqidah of the generations of
            the Ashab al-Kiram and Tabi'un. Its fundamental doctrine is
            that the Qur’an’s verses and the hadiths are to be accepted lit-
            erally. Over time, two schools of theology appeared: the
            Maturidiyyah and Ash`ariyyah.
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