Page 109 - Eternity Has Already Begun
P. 109

Harun Yahya (Adnan Oktar)





                 These explanations provide explicit answers to some frequently
               asked questions, such as, "Do animals have a spirit?" or "What will
               be their end?" These living beings are in the memory of Allah and

               this is the point that really matters. As long as the information about
               any animal is recorded in the Sight of Allah (remember that by the
               time it is created, it is destined to eternity), it is alive. Yet, what is
               meant by "alive" here is Allah's creating it in the form of a sensation.
               In this sense, none of the other living beings bear any similarity to
               Allah's attribute, the al-Hayy (The Ever-Living). In that sense, the re-
               ally important thing is not whether the animal has a spirit or not, but
               whether it is created in the memory or not. If Allah wills, this living
               being exists in our memory; if not, it does not. If Allah takes back the
               image of an animal from one's memory, this means that it has died.
               If, however, He gives it back to the memory, this means that it has
               become alive. It must be borne in mind that this animal remains in
               the memory of Allah forever, since Allah is not bound by time. In
               timelessness, it is not possible to talk of past, present and future. It
               is all a single moment.


                 Flowers Never Fade, Fruits Never Disappear…
                 Allah is the One Who retains the knowledge of everything. As
               stated in the verse above, since the Creation of the universe, all the
               leaves, and the different states they go through during their life
               span, are all known by Allah. For instance, the information about a

               tree which grew in Babylon—down to a single leaf of this tree, is all
               kept in the Sight of Allah. Furthermore, all stages of this leaf per-
               taining to its fall from the tree are individually kept in the memory
               of Allah. Sitting under this tree in Babylon, a man watching the leaf
               falling, too, unknowingly remains there. None of the seconds he
               spent in watching this leaf disappeared or remained in the past.
                 Most probably, the fall of a single leaf from a tree might be per-
               ceived as an insignificant incident. Nevertheless, the fall of all the


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