Page 87 - In The Name Of Allah, The All-Merciful And Most Merciful
P. 87

Harun Yahya (Adnan Oktar)




                   of Rising. (Surah Al ‘Imran, 180)
                   Believers have a totally different understanding of wealth
              and possessions. First of all, it is not so important to have pos-
              sessions, because believers devote themselves to earning His
              good pleasure by using what they have in His path, instead
              of amassing possessions for themselves, as the unbelievers

              do. Believers never pursue worldly gain, but always direct
              themselves toward whatever will earn them eternal life and
              an exalted status in Allah’s sight. Allah announces these good
              tidings to them in the Qur’an:

                   Allah has bought from the believers their selves and their
                   wealth in return for the Garden. They fight in His Way,
                   kill and are killed. It is a promise binding on Him in the
                   Torah, the Gospel, and the Qur’an. And who is truer to
                   his [or her] contract than Allah? Rejoice, then, in the bar-
                   gain you have made. That is the great victory. (Surat at-
                   Tawba, 111)
                   All prophets, messengers, and sincere believers who
              were aware of this truth acted with the knowledge that their
              possessions actually belonged to Allah, and so used them to

              earn His good pleasure. For example, the Qur’an says that be-
              lievers who possess a moral character and mercy will give
              “…; those who honor their contracts when they make them,
              and are steadfast in poverty and illness and in battle” (Surat
              al-Baqara, 177). And, unlike some people, believers spend of
              their wealth not for show, but “spend their wealth, desiring
              the pleasure of Allah and strengthen their souls” (Surat al-

              Baqara, 265). Therefore, if they lose some of their possessions,




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