Page 116 - America's Failure to Perceive the PKK
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communal system, women are regard as communal property, in the
           same way as all goods and objects, food and children. Since commu-
           nist ideology is an unpopular one, particularly in the present day, they
           do not openly talk about communal use of women. However, this is
           the inevitable consequence of the elimination of the institution of the
           family, and this is the actual objective. A concept of society in which
           neither marriage nor the family have any meaning inevitably implies

           the common use of women, children and material properties. In a
           society in which everything is regarded as property to be enjoyed com-
           munally, women will obviously have no unique "value".


                2. Religion under the mask of imperialism


                (Surely God and the Qur'an are beyond what stated below)

                Perhaps the most important of the elements in the PKK's imperi-
           alist mask is religion. Until the 1990s, the Leninist PKK entirely rejected
           religion. After that, however, it began using religion as one of the most
           important ways of concealing its communist identity. The key point
           in making a good impression on Western states was to adopt a different
           policy toward religion, to which communism is fiercely opposed. The
           PKK began using a mask of religious devotion in a particularly effec-
           tive manner after the 1990s.

                Before turning to the details of this change, we need to understand
           the PKK's basic attitude toward religion.

                As we have reiterated several times, the PKK is a communist orga-
           nization and communism appeared together with the ideology of
           atheism, and all communist leaders have in fact engaged in atheist pro-

           paganda. The communist state of the future must have abandoned the
           concepts of religion, ethics and the family. Öcalan, who said, "What Lenin
                                                 st
           was to socialism in 1900s, I am in the 21 Century", openly expressed his
           ideas on the subject of religion prior to the 1990s, before he donned an
           imperialist mask, in other words. Some perverse statements about reli-



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