Page 32 - The Disasters Darwinism Brought To Humanity
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32             T T H E   D I S A S T E R S   D A R W I N I S M   B R O U G H T   T O   H U M A N I T Y Y
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                   The child of many African races is scarcely if at all less intelligent than the
                   European child, but while the African as he grows up becomes stupid and
                   obtuse, and his whole social life falls into a state of hidebound routine, the
                   European retains much of his childlike vivacity. 16
                   The French Darwinist anthropologist Vacher de Lapouge suggested,
              in his work titled Race et Milin Social Essais d'Anthroposociologie (Paris
              1909) that non-white classes were the descendants of savages who had not
              learnt to be civilised, or else the degenerate representatives of mixed-
              blood classes. He produced results by measuring the skulls from Paris'
              upper and lower classes in graveyards. According to his results, depend-
              ing on their skulls some people were inclined to be rich, self-confident,
              and free, and others conservative, content with little, and possessing all
              the qualities of a good servant, classes were the products of social selec-
              tion, society's upper classes went together with superior races, the degree
              of wealth was in proportion to the skull index. Lapouge later made a
              prophesy, "It is my view that in years to come people will kill each other
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              because their heads are round or pointed," he said , and this prophesy
              came true, as we shall see in detail in later pages of this book, and the 20 th
              century saw massacres carried out for reasons of racism…!
                   And it was not only anthropologists: entomologists (those who study
              insects) also jumped on the racist bandwagon that Darwinism had set in
              motion with unbelievable claims. For example, in the year 1861, one Eng-
              lish entomologist arrived at the conclusion, after collecting lice that lived
              on peoples' bodies in different parts of the world, that the lice of one race
              could not live on the bodies of another, which when looked at from the sci-
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              entific level of today, is just plain ridiculous. When even people with the
              status of scientists made such announcements, it was not surprising that
              some dogmatic racists should use such illogical, unintelligent, and com-
              pletely meaningless slogans as "even Negroes' lice are Negro."
                   In short, the racist side to Darwin's theory found very fertile ground
                                        th
              in the second half of the 19 century. Because at that time the European
              "white man" was still waiting for such a theory to justify his own crimes.
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