Page 145 - Signs of the End Times in Surat Al-Kahf
P. 145

HARUN YAHYA (ADNAN OKTAR)

          ple’s needs and therefore, quite naturally, cannot feel compassion and mercy
          for them. Modest people, on the other hand, who have completely submitted
          to Allah will feel a deep sense of compassion for all other innocent creatures.
             One reason why the believers are so determined to be compassionate is
          their desire to win Allah’s good pleasure. As the verses say, Allah is the most
          Compassionate of the compassionate, and so the believers strive to live by
          compassion as much as possible: "Were it not for Allah’s favor to you and
          His mercy [you would have suffered many difficult situations] for Allah is
          All-Gentle, Most Merciful" (Surat an-Nur, 20). Totally dependent upon
          Allah’s grace and compassion, and earnestly seeking His mercy, they are as
          compassionate as they can be to other believers.
             As with everything else, their compassion comes from the Qur’an’s guid-
          ance. And because of this, they are compassionate only where Allah com-
          mands it and with those people whom He has destined to receive that
          compassion.
             Sometimes the love and compassion felt for a fellow believer makes inter-
          vention and criticism inevitable, even though this may be hard or difficult to
          do. However, such actions can become necessary when wrong actions are
          committed, for the Qur’an commands Muslims to forbid the wrong. This is
          real compassion, too, for every Muslim can confront fellow Muslims in an at-
          tempt to prevent them from engaging in forbidden activities, but they cannot
          confront the reality of their brothers and sisters going to Hell. This is why
          Muslims encourage fellow Muslims to abide by the values pleasing to Allah
          and thus help them to win Paradise. If they did not consider their fellow
          Muslims’ destiny in the Hereafter, and thereby simply observe what wrong
          acts other Muslims might do, how could they claim to have true compas-
          sion?
             In: "A Messenger has come to you from among yourselves. Your suffer-
          ing is distressing to him; he is deeply concerned for you; he is gentle and
          merciful to the believers"  (Surat at-Tawba, 128),  Allah describes our
          Prophet’s (saas) sense of compassion. And, those who take guidance from
          this example of morality will be sensitive to one another’s destiny in the
          Hereafter and behave as commanded by Allah.



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