Page 11 - Matter: The Other Name for Illusion
P. 11

The Environment That Will Come To Be When The Real

                  Nature Of Matter Is Not Kept Secret . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 122
                  Knowing The Real Nature Of Matter Is The End Of Materialism. . . . 123



                TIME IS A PERCEPTION TOO . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 131
                  Time Is A Concept That Is Formed From The Comparison

                  Of One Moment With Another . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 132
                  The Views Of Scientists On The Idea That Time Is A Perception . . . . 135
                  The Concept Of The Relativity Of Time Is Revealed In The Koran . . 140

                  The Relativity Of Time Explains The Reality Of Fate . . . . . . . . . . . . . . 142
                  The Concept Of "Past" Comes From Information In Our Memories. . 143
                  Past And Future Are News Of The Unseen. . . . . . . . . . . . . . . . . . . . . . . . 146

                  The Importance Of Submission To Fate. . . . . . . . . . . . . . . . . . . . . . . . . . . 148


                ETERNITY IS HIDDEN IN GOD'S MEMORY. . . . . . . . . . . . . . . . . . . . . . . 159

                  Everything Is Recorded In The Mother Of The Book. . . . . . . . . . . . . . . 163
                  Past And Future Are Actually Experienced In The Present. . . . . . . . . . 163

                  The Importance Of This Matter For Human Beings . . . . . . . . . . . . . . . . 171


                REPLIES TO OBJECTIONS REGARDING THE REALITY OF MATTER. 177



                CONCLUSION: THE TRUTH CANNOT BE AVOIDED . . . . . . . . . . . . . . 228



                THOSE WHO LEARN THE TRUTH ABOUT MATTER FEEL
                GREAT EXCITEMENT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 231



                THE MISCONCEPTION OF EVOLUTION. . . . . . . . . . . . . . . . . . . . . . . . . . 239
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