Page 731 - Atlas of Creation Volume 1
P. 731

Harun Yahya




                 God Commands Believers to be Compassionate and Merciful


                 Islamic morality is described in the Qur'an as:
                 ...To be one of those who believe and urge each other to steadfastness and urge each other to compassion.
                 Those are the Companions of the Right. (Surat al-Balad: 17-18)

                 As we have seen in this verse, one of the most important moral precepts that God has sent down to His
             servants so that they may receive salvation and mercy and attain Paradise, is to "urge each other to compas-
             sion".

                 Islam as described in the Qur'an is a modern, enlightened, progressive religion. A Muslim is above all a
             person of peace; he is tolerant with a democratic spirit, cultured, enlightened, honest, knowledgeable about
             art and science and civilized.
                 A Muslim educated in the fine moral teaching of the Qur'an, approaches everyone with the love that

             Islam expects. He shows respect for every idea and he values art and aesthetics. He is conciliatory in the face
             of every event, diminishing tension and restoring amity. In societies composed of individuals such as this,
             there will be a more developed civilization, a higher social morality, more joy, happiness, justice, security,
             abundance and blessings than in the most modern nations of the world today.


                 God Has Commanded Tolerance and Forgiveness

                 The concept of forgiveness and tolerance, described in the words, 'Make allowences for people' (Surat

             al-A'raf: 199), is one of the most fundamental tenets of Islam.
                 When we look at the history of Islam, the way that Muslims have translated this important feature of
             Qur'anic morality into the life of society can be seen quite clearly. Muslims have always brought with them

             an atmosphere of freedom and tolerance and destroyed unlawful practices wherever they have gone. They
             have enabled people whose religions, languages and cultures are completely different from one another to
             live together in peace and harmony under one roof, and provided peace and harmony for its own members.
             One of the most important reasons for the centuries-long existence of the Ottoman Empire, which spread
             over an enormous region, was the atmosphere of tolerance and understanding that Islam brought with it.

             Muslims, who have been known for their tolerant and loving natures for centuries, have always been the
             most compassionate and just of people. Within this multi-national structure, all ethnic groups have been free
             to live according to their own religions, and their own rules.

                 True tolerance can only bring peace and well-being to the world when implemented along the lines set
             out in the Qur'an. Attention is drawn to this fact in a verse which reads:
                 A good action and a bad action are not the same. Repel the bad with something better and, if there is enmity
                 between you and someone else, he will be like a bosom friend. (Surat al-Fussilat: 34)


                 Conclusion


                 All of this shows that the morality that Islam recommends to mankind brings to the world the virtues of
             peace, harmony and justice. The barbarism known as terrorism, that is so preoccupying the world at present,
             is the work of ignorant and fanatical people, completely estranged fromQur'anic morality, and who have ab-
             solutely nothing to do with religion. The solution to these people and groups who try to carry out their sav-

             agery under the mask of religion is the teaching of true Qur'anic morality. In other words, Islam and
             Qur'anic morality are solutions to the scourge of terrorism, not supporters of it.



             1. Charles Darwin, The Descent of Man, 2nd edition, New York, A L. Burt Co., 1874, p. 178
             2. Lalita Prasad Vidyarthi, Racism, Science and Pseudo-Science, Unesco, France, Vendôme, 1983. p. 54
             3.Theodore D. Hall, The Scientific Background of the Nazi "Race Purification" Program,http://www.trufax.org/avoid/nazi.html
             4. L.H. Gann, "Adolf Hitler, The Complete Totalitarian", The Intercollegiate Review, Fall 1985, p. 24; cited in Henry M. Morris, The Long war Against God, Baker Book
             House, 1989, p. 78
             5.R. Hickman, , Biocreation, Science Press, Worthington, OH, pp. 51–52, 1983; Jerry Bergman, "Darwinism and the Nazi Race Holocaust", Creation Ex Nihilo Technical
             Journal 13 (2): 101-111, 1999
             6.Robert M. Young, Darwinian Evolution and Human History, Historical Studies on Science and Belief, 1980
             7.Alan Woods and Ted Grant, Reason in Revolt: Marxism and Modern Science, London: 1993
             8.Alex de Jonge, Stalin and The Shaping of the Soviet Uninon, William Collins Sons & Limited Co., Glasgow, 1987, p. 22
             9.K. Mehnert, Kampf um Mao's Erbe, Deutsche Verlags-Anstalt, 1977
             10. James Reeve Pusey, China and Charles Darwin, Cambridge, Massachusetts, 1983


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