Page 76 - Justice and Compassion in the Qur'an
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                            JUSTICE AND COMPASSION IN THE QUR'AN

                  punishments. Allah is not unaware of what you do. (Surat
                  al-Baqara, 85)

                  A Muslim knows only too well how severe this
              punishment might be. Allah is the al-Adl, the Just, and He
              renders His servants perfect justice. He will show His justice
              to His servants in the Hereafter in the same way that He does
              in this world. People will give account of every deed, whether
              important or insignificant, they have done all through their
              lives, every remark they have uttered and every thought that
              occurred in their minds, and they will be repaid for them. This
              will take the form of either the endless blessings of Paradise or
              painful punishment:

                  Each and every one of you will return to Him. Allah‘s
                  promise is true. He brings creation out of nothing and then
                  regenerates it so that he can repay with justice those who
                  had faith and did right actions. Those who were
                  disbelievers will have a drink of scalding water and a
                  painful punishment because of their disbelief. (Surah
                  Yunus, 4)

                  For this reason, a Muslim avoids all kinds of behaviour
              which will not be pleasing to Allah. The social life marked by
              peace and compassion during the administration of the
              Prophet Muhammad (saas), the caliphs succeeding him and
              other Muslim administrators, depended on commitment to
              the Qur'an.
                  As exemplified in this book, Muslims have an honorable
              past with the justice, mercy, understanding, compassion,
              conscience they displayed and the noble values they
              possessed. There is therefore nothing to prevent the Muslims
              of today drawing lessons from past experiences and re-
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