Page 147 - The Miracle Of Talking Birds
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                   Everyone who reads this explicit and scientific fact should pon-
               der on Almighty God, and fear and seek refuge in Him, for He
               squeezes the entire universe in a pitch-dark place of a few cubic cen-
               timeters in a three-dimensional, colored, shadowy, and luminous

               form.


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                   A A Materialist Faith

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                   The information we have presented so far shows us that the
               theory of evolution is a incompatible with scientific findings. The
               theory's claim regarding the origin of life is inconsistent with sci-
               ence, the evolutionary mechanisms it proposes have no evolution-
               ary power, and fossils demonstrate that the required intermediate
               forms have never existed. So, it certainly follows that the theory of
               evolution should be pushed aside as an unscientific idea. This is
               how many ideas, such as the Earth-centered universe model, have
               been taken out of the agenda of science throughout history.
                   However, the theory of evolution is kept on the agenda of sci-
               ence. Some people even try to represent criticisms directed against it
               as an “attack on science.” Why?
                   The reason is that this theory is an indispensable dogmatic be-
               lief for some circles. These circles are blindly devoted to materialist
               philosophy and adopt Darwinism because it is the only materialist ex-
               planation that can be put forward to explain the workings of nature.
                   Interestingly enough, they also confess this fact from time to
               time. A well-known geneticist and an outspoken evolutionist,
               Richard C. Lewontin from Harvard University, confesses that he is
               “first and foremost a materialist and then a scientist”:

                   It is not that the methods and institutions of science somehow
                   compel us accept a material explanation of the phenomenal
                   world, but, on the contrary, that we are forced by our a priori



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