Page 133 - Prophet Jesus (Pbuh): A Prophet Not A Son, Of God
P. 133

HARUN YAHYA                     131


                                   In his important work The Birth of Christianity:
                               Discovering what happened in the years immediately after
                               the execution of Jesus, another Biblical scholar, John
                               Dominic Crossan, quotes Marcus J. Borg and Barry
                               Henaut about the authors of the Gospels:
                                   How are the Gospels to be used as sources for
                                   constructing an image of the historical Jesus? ...
                                   The Gospels are literally the voices of their authors.
                                   Behind them are the anonymous voices of the com-
                                   munity talking about Jesus. And embedded
                                   within their voices is the voice of Jesus, as well
                                   as the deeds of Jesus. Constructing an image of
                                   Jesus—which is what the quest for the historical
                                   Jesus is about—involves two crucial steps. The
                                   first step is discerning what is likely to go back
                                   to Jesus. The second step is setting this material
                                   in the historical context of the first-century
                                   Jewish homeland. 27

                                   The Oral phase of the Jesus tradition is now forever
                                   lost. The spoken word is transitory by nature and
                                   exists for but a moment. It lives on only in the
                                   memory of the audience and its recovery is en-
                                   tirely dependent upon the accuracy of that
                                   memory to bring it back into being … Even the
                                   written tradition continues to be edited and im-
                                   proved. This warns us against assuming that
                                   the Gospels offer a directly transcribed orality:
                                   the tradition may have been thoroughly textu-
                                   alized and altered in the transmission process, a
                                   process that did not end with the synoptic
                                   evangelists! 28
   128   129   130   131   132   133   134   135   136   137   138