Page 222 - Prophet Jesus (Pbuh): A Prophet Not A Son, Of God
P. 222

220     Prophet Jesus (pbuh): A Prophet, Not A Son, of God


              velopment:
                   In Poland, Hungary, and Transylvania, some Reform Protestant
                   Christians began asserting as a matter of faith, "God is one. There is
                   no god but God." Dangerous heresy in Christendom in those days.
                   Where did dead-defying statement come from?... In 1520s and '30s,
                   when Protestantism was still very new and trinitarian, the Islamic
                   Ottoman Empire conquered Croatia, Hungary, and Transylvania. 93
                   As expressed by many historians and Unitarian clergy, the reason
              why this monotheistic sect located in Ottoman territories gained in

              strength was because Islam brought a climate of tolerance. Susan Ritchie
              of the North Unitarian Universalist Church emphasizes this fact in a ser-
              mon entitled The Promise of Postmodernism for Unitarian Universalist
              Theology:
                   Most moderate international historians accept not only that the po-
                   litical protection of the Ottomans allowed for the development of
                   progressive Protestantisms, but also that the infamous permissive-
                   ness of Ottoman administrative practice regarding local customs
                   and religions must have had some influence with regards to the
                   issue of toleration.  94

                   Islam's powerful monotheism was an enormous guarantee for anti-
              trinitarian Christians, for within the Ottoman Empire they could express
              their opinions freely, enjoy official tolerance, establish their own
              churches, and reinforce the Christian monotheistic tradition.
                   The links between Islam and the Unitarian Church have attracted
              the interest of researchers for hundreds of years. For example, in his The
              Hungarian Protestant Reformation in the Sixteenth Century under the
              Ottoman Impact, Alexander Sándor Unghváry concentrates on the impor-
              tance attached to Islam by Servetus, an earlier proponent of monothe-

              ism. In his work, based on the relationship between Socianism and
                  95
              Islam, Mathurin Veyssiére de la Croze claims that the Unitarians of
              Transylvania accepted the similarity between the oneness of God as
   217   218   219   220   221   222   223   224   225   226   227