Page 137 - The Prophet Jesus (pbuh) Did Not Die
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                                       HARUN YAHYA


                       It is certain that he represents knowledge of that hour, ev-
                       idence, and a sign of the Day of Judgment when the dead
                       will be resurrected. That is because Jesus' (pbuh) appear-
                       ance, his miracle of resurrecting the dead, and his giving
                       news of the rising of the dead are evidence of the ap-
                       proach of the Day of Judgment and probable signs of the
                       Hour according to the hadith. 65

                       Among contemporary Islamic scholars, Sayyid Qutb
                  drew attention to the important evidence concerning the
                  Prophet Jesus' (pbuh) second coming. As we read in his
                  commentary:
                       Many hadith regard Jesus' (pbuh) descent to Earth prior to
                       the Day of Judgment. Indeed, the verse, "He is a sign of the
                       Hour" also indicates this. In other words, Jesus (pbuh) will
                       descend to Earth at a time close to the Day of Judgment. In
                       a second style of reading, the verse reads "wa innahu la 'il-
                       mun li al-saa'ati." In other words, his descent is a sign, a
                       sign of the Day of Judgment. Both styles of reading express
                       the same meaning. His descent from the skies is a news of
                       the Unseen World, spoken of by the right-speaking and
                       trustworthy Prophet (may Allah bless him and grant him
                       peace) and indicated in the glorious Qur'an. Apart from
                       the information from these two sources, which will remain
                       unchanged until the Day of Judgment, nobody can say
                       anything else about the subject. 66
                       Al-Kawthari stated that even in the oldest doctrinal

                  texts, this verse was used as evidence of the Prophet Jesus'
                  (pbuh) return. Omer Nasuhi Bilmen explained the verse in
                               67
                  these terms:
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