Page 36 - Confessions of the Evolutionists
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34               CONFESSIONS OF THE EVOLUTIONISTS




                   Prof. Cemal Yıldırım is a Turkish evolutionist, and professor of

              philosophy at Middle East Technical University:
                   There is no need to query Darwinism's
                   thesis of natural selection. It moves
                   away from being a scientific concept to
                   the extent that it regards the truth as an
                   evident principle and acquires the na-
                   ture of an ideological teaching. 55
                   Geoffrey Clark is an anthropologist
              at Arizona State University:
                   We select among alternative sets of re-
                   search conclusions in accordance with
                   our biases and preconceptions-a process
                   that is, at once, both political and subjec-
                                                             Prof. Cemal Yıldırım
                   tive. [palaeo-anthropology] has the form,
                   but not the substance of a science. 56
                   From an address of the evolutionist Greg Kirby at a Biology
              Teachers Association meeting:
                   If you were to spend your life picking up bones and finding little frag-
                   ments of head and little fragments of jaw, there is a very strong desire
                   there to exaggerate the importance of those fragments. 57
                   The words of paleontologist David Raup:
                   In the years after Darwin, his advocates hoped to find predictable pro-
                   gressions. In general, these have not been found—yet the optimist has
                   died hard, and some pure fantasy has crept into textbooks. 58
                   Harvard University biologist and geneticist Dr. Richard Lewontin:
                   ... . . evolution is not a fact, it's a philosophy. The materialism comes first
                   (a priori), and the evidence is interpreted in light of that unchangeable
                   philosophical commitment. 59
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