Page 50 - Self-Sacrifice in the Qur'an's Moral Teachings
P. 50

Self-Sacrifice in the Qur'an's Moral Teachings


                    dren, and grant you gardens and waterways. Why do you not
                    hope for honor from Allah, when He created you by successive
                    stages? Do you not see how He created seven heavens in layers,
                    placed the Moon as a light in them, and made the Sun a blazing
                    lamp? Allah caused you to grow from earth, and will return
                    you to it and bring you out of it again. Allah has spread out the

                    land as a carpet for you so that you can use its wide valleys as
                    roadways.'" Noah said: "My Lord, they have disobeyed me and
                    followed those whose wealth and children have only increased
                    them in loss. They have hatched a mighty plot." (Surah Nuh: 10-
                    22)
                    No one responded to Noah's (as) sincere appeal; rather, Allah re-
                veals that they hatched a mighty plot.
                    Other prophets and sincere believers encountered similar opposi-
                tion from their people. But instead of being intimidated, they persisted
                in calling them to believe in Allah and live lives pleasing to Him. Allah
                tells His servants who engage in self-sacrifice only to win His favor
                that:

                    If anyone desires the reward of this world, We will give him
                    some of it. If anyone desires the reward of the Hereafter, We
                    will give him some of it. We will recompense the thankful.
                    (Surah Al 'Imran: 145)


                    Being Patient and Self-Sacrificial at All
                    Times

                    Prophets and believers have always encountered many hard-
                ships, for their people seldom welcome them. Their attempts to spread
                the Qur'an's high morality conflicted with the interests of those soci-




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