Page 111 - Sincerity Described in the Qur'an
P. 111

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                              Avoiding Attitudes Harming Sincerity

              bargain that you have made." Humans are destined to enjoy
              the blessings of this world only briefly. At death, one will be
              forced to leave behind not only his body, but also the
              belongings he had accumulated. The blessings to be
              bestowed by Allah in the hereafter are the true means for
              one’s attainment of success or happiness.

                  Bediuzzaman expresses the condition of those who are
              deeply attached to their belongings and lives, and who then
              come to comprehend their futility, as follows:
                 "Thus, there are in man thousands of emotions, each of which has
                 two degrees, one metaphorical, the other, true. For example, the
                 emotion of anxiety for the future is present in everyone. Then a
                 person is intensely anxious at the future, but he sees that he
                 possesses nothing to guarantee that he will reach the future he is
                 anxious about. Also, in respect of sustenance, there is an
                 undertaking for it, and the future is brief and not worth such
                 intense worry. So he turns away from the future towards the true
                 future beyond the grave, which is long lasting, and which for the
                 heedless, there is no undertaking." 38

                  In the same work, Bediuzzaman Said Nursi points out the
              futility of men’s passion for material objects and their
              personal selves in the following manner:
                 "Man also displays intense ambition for possessions and position,
                 then he sees that the transient property which has been put
                 temporarily under his supervision, and calamitous fame and
                 position, which is dangerous and leads to hypocrisy, are not worth
                 such intense ambition. He turns away from them towards spiritual
                 rank and degrees in closeness to Allah, which constitute true rank,
                 and towards provisions for the Hereafter, and good works which are
                 true property. Metaphorical ambition, which is a bad quality, is
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