Page 29 - Sincerity Described in the Qur'an
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                                What is a Righteous Person Like?

              sin and evil, but also of ways to avoid them.

                  And the self and What proportioned it and inspired it
                  with depravity or with its sense of duty, he who purifies
                  it has succeeded, he who covers it up has failed. (Surat
                  ash-Shams: 7-10)
                  Any true believer with the fear of Allah in his heart aims
              to be purified from the evil side of his soul. He strives to

              attain the level of the sublime morality defined in the Qur’an,
              by making proper use of his conscience and intelligence. Any
              serious effort made by someone, who sincerely desires to be
              cleansed, is an indication of his "true faith and purification."
                  Only one who has absolute faith in  Allah and the
              hereafter would attempt to dissipate the evil side of his soul.
              Otherwise, he would prefer to deny the existence of his evil
              side and prevent it from becoming known to others. He
              would hope that no one would be aware of it. Though, Allah
              has the best knowledge concerning both the inside and the
              exterior of everyone. Allah is aware of the most secret of
              secrets. On the Day of Judgment, all the deeds done by each
              person will come to light. The sincere believers, who are
              aware of this fact, are recognized by their struggle against

              their inner-self (an-nafs). In the Qur’an, this feature of theirs is
              defined as follows:
                  Do not ever stand in it [such a mosque]. A mosque
                  founded on performing one’s duty from the first day
                  has a greater right for you to stand in it. In it there are
                  men who love to purify themselves. Allah loves those
                  who purify themselves. (Surat at-Tawba: 108)
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