Page 65 - Sincerity Described in the Qur'an
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                                   Ways To Attain Sincerity

              to turn in opposition to you. Besides, Allah controls the
              hearts of them all. If He so willed, then He makes them all to
              agree with you.
                  On the other hand, if Allah does not give His assent, then
              it is unimportant whether the whole world were to give

              theirs. Any true believer knows with certainty that if he earns
              only the assent of people it is not worth anything in Allah’s
              presence, and that he will have acquired nothing on his way
              to the next world, unless Allah willed otherwise. Those who
              had assented may well be great in number, or powerful in
              terms of wealth or authority. Yet, these beings are all weak,
              and proceed through Allah’s permission, and will one day
              lose their power and might after having decomposed in the
              earth. For this reason, the support of even large groups will
              not be beneficial in the hereafter. Only Allah is Everlasting
              and worthy of granting consent. It is only by comprehending
              this truth that one can acquire the understanding of lasting
              sincerity. He should turn towards acquiring Allah’s assent by
              freeing himself from the "opinions of others." In the Qur’an,
              Allah describes this with a metaphor:
                  Allah has made a metaphor for them of a man owned by
                  several partners in dispute with one another and

                  another man wholly owned by a single man. Are they
                  the same? Praise be to Allah! The fact is that most of
                  them do not know. You will die and they too will die.
                  (Surat az-Zumar: 29-30)
                  In the Qur’an, seeking the consent of others besides Allah
              is described as "idolatry (shirk)" or "ascribing partners to
              Allah." In the above-mentioned verse, Allah compares the
              one who seeks the consent of others and ascribes partners to
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