Page 85 - Sincerity Described in the Qur'an
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                              Avoiding Attitudes Harming Sincerity

              light of this tendency with the words:

                  Truly man was created headstrong—desperate when
                  bad things happen, begrudging when good things
                  come. (Surat al-Ma’arij: 19-21)
                  In order to acquire sincerity, one should be superior over
              this negative aspect of his soul, and instead replace it with
              self-sacrifice and self-denial. As Allah informs us in the verse
              below, to be successful, one must purify himself from the
              greediness of his soul:
                  ... It is the people who are safe-guarded from the avarice
                  of their own selves who are successful. (Surat at-
                  Taghabun: 16)

                  It is easy for someone to train his soul in this way. Not
              believing himself to be self-sufficient, and always being
              suspicious of the wicked side of one’s soul, is what is most
              necessary. However, the vices of selfishness and greed should
              not be misunderstood. In ignorant communities, where
              people lack fear of Allah and faith in the hereafter, selfishness
              and greed are a philosophy of life. These people perceive as
              vigilance placing their needs above others and defending
              merely their own wishes; and assume this to be a good
              quality. Hence, they never take into consideration their
              responsibility towards Allah. In light of the verses of the
              Qur’an, it would be wrong to attribute greedy and selfish
              passions only to these people and limit the issue to ignorant
              people alone. These people practice this morality to the
              extreme. However, some people who are not commonly
              thought of as greedy or selfish could secretly or openly
              harbor these tendencies in themselves. Such tendencies
              prevent them from acting sincerely under any condition, and
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