Page 95 - Sincerity Described in the Qur'an

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Avoiding Attitudes Harming Sincerity

jealousy and rivalry by taking pride in the superior
characteristics of each other. He also stressed that each and
everybody practicing such morality will leave his own
personality aside to dissolve within the morality of the entire
Muslim community. Thus, every noble virtue will be
attributed to each and every one of them:

"This is to imagine your brothers’ virtues and merits in your own
selves, and to thankfully take pride at their glory. The Sufis have
terms they use among themselves, ‘annihilation in the shaykh,
annihilation in the Prophet (saas);' I am not a Sufi, but these
principles of theirs make a good rule in our way, in the form of
‘annihilation in the brothers.' Among brothers this is called ‘tafânî;'
that is, ‘annihilation in one another.' That is to say, to forget the
feelings of one’s own carnal soul, and live in one’s mind with one’s
brothers’ virtues and feelings. In any event, the basis of our way is
brotherhood. It is not the means which is between father and son, or
shaykh and follower. It is the means of true brotherhood. At the very
most a Master [Ustad] intervenes. Our way is the closest friendship.
This friendship necessitates being the closest friend, the most
sacrificing companion, the most appreciative comrade, the noblest
brother. The essence of this friendship is true sincerity. One who
spoils this true sincerity falls from the high pinnacle of this
friendship. He may possibly fall to the bottom of a deep depression.
There is nothing onto which he may cling in between." 27

Jealousy and Rivalry Destroy the Power of
Believers
Bediuzzaman also emphasized the harm caused by
disagreements arising among believers. He said that, just as
disagreements and rivalry destroy the power of believers,