Page 111 - The Evil Called Mockery
P. 111

Harun Yahya (Adnan Oktar)                   109



             Destiny
             Time's variable relativity reveals a very important reality: A pe-
        riod of time of apparently billions of years' duration to us, may last
        only a second in another dimension. Moreover, an enormous period
        of time—from the world's beginning to its end—may not last even a
        second, but just an instant in another dimension.
             This is the very essence of destiny's reality—one that is not well
        understood by most people, especially materialists, who deny it
        completely. Destiny is Allah's perfect knowledge of all events, past
        or future. Many, if not most, question how Allah can already know
        events that have not yet been experienced, and this leads them to fail
        to understand the authenticity of destiny. However, events not yet
        experienced are not yet experienced by us only. Allah is not bound
        by time or space, for He Himself has created them. For this reason,
        the past, the future, and the present are all the same to Allah; for
        Him, everything has already taken place and is finished.
             In The Universe and Dr. Einstein, Lincoln Barnett explains how
        the Theory of General Relativity leads to this insight. According to
        him, the universe can be "encompassed in its entire majesty only by
        a cosmic intellect." 18   What Barnett calls "the cosmic intellect" is the
        wisdom and knowledge of Allah, Who prevails over the entire
        universe. Just as we easily see the beginning, middle, and end of a
        ruler and all the units in between as a whole, so Allah knows the
        time to which we're subjected right from its beginning to the end,
        like a single moment. People experience incidents only when their
        time comes for them to witness the fate Allah has created for them.
             It is also important to consider society's distorted understand-
        ing of destiny. This distorted conviction presents the superstitious
        belief that Allah has determined a "destiny" for every man, but
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