Page 24 - The Evil Called Mockery
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22                    THE EVIL CALLED MOCKERY



            mock someone whose position is superior to their own in terms of
            rank and power, they do so among themselves with their eyes. By
            mocking him secretly, they think that they are demeaning him and
            making themselves superior to him. For example, when a manager
            makes a mistake, a slip of the tongue perhaps, the workers nearby
            cannot mock him openly. However, they can look at one another
            meaningfully and with a mocking light in their eyes. One who
            watches them carefully can notice this right away; however, because
            their mockery is not open, it is impossible to prove its existence.
                 Finding themselves surrounded by such negative forms of be-
            havior, people in such societies are forced to live in an extremely un-
            comfortable environment. Everybody finds a way to mock
            everybody else but experiences extreme discomfort when the mock-
            ery is directed toward them. In spite of this, people make no effort to
            change the surrounding environment, because if they say that
            mocking others does not conform to the morality laid down by
            Allah, they will be unable to mock others. Thus, they accept being
            mocked as if it is a fact of life and fail to distance themselves from
            another person's mockery. Allah informs us of this incorrect atti-
            tude: "They would not restrain each other from any of the wrong
            things that they did. How evil were the things they used to do!"
            (Surat al-Ma'ida, 79). In conclusion, when people do not live by the
            Qur'an's morality, all types of mocking behavior, belittling speech,
            and provocative glances and sniggering can be observed in their so-
            cieties. The only way out of this troubled and uncomfortable envi-
            ronment is to adopt, practice, and keep alive the superior morality
            taught by the Qur'an.
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