Page 27 - The Miracle of Protein

ADNAN OKTAR (HARUN YAHYA) 25

out in different numbers and sequences, they endow a given
protein molecule with different tasks and functions. It is impos-
sible to account for this in terms of coincidence—a fact that
Darwinists admit. About the formation of cytochrome-c, for

instance, the prominent Turkish evolutionist Professor Ali
Demirsoy has this to say:
In essence, the probability of the formation of a cytochrome-C
sequence is zero... Otherwise, some metaphysical powers be-
yond our definition must have acted to form it, but to accept
the latter explanation is not appropriately scientific. We thus
must look into the first hypothesis. 3

In another chapter of his book, Demirsoy refers to the
probability of cytochrome-c—an essential protein for life—
forming coincidentally is "as unlikely as the possibility of a mon-

key writing the history of humanity on a typewriter without
making any mistakes." 4
Since a monkey cannot type without making a mistake, the
cytochrome-c protein cannot be formed by chance. However,
as Demirsoy states in his first quotation, for Darwinists to ac-
cept the existence of supernatural forces is inappropriate. In
other words, since the "scientific" objectives of evolutionist sci-

entists are to deny the existence of God and support material-
ism, they are forced to accept the idea that cytochrome-c, in the
end, came into being by chance. This claim is so illogical that
even a little reflection lets you see the terrible error into which
Darwinists have fallen. For instance, if someone claimed that

powerful winds had turned a collection of stones in Trafalgar
Square into a magnificent statue of a human being; or if some-
one said that powerful waves striking a cliff had produced the
architectural facades in the red rock of Petra, Jordan, what
would you think about that person's sincerity? As you have