Page 202 - Miracles of The Qur'an Vol. 3

Miracles Of The Quran

such as the Earth-centered universe model, have been tak-
en out of the agenda of science throughout history.
However, the theory of evolution is kept on the agenda of science.
Some people even try to represent criticisms directed against it as an "at-
tack on science." Why?
The reason is that this theory is an indispensable dogmatic belief for
some circles. These circles are blindly devoted to materialist philosophy
and adopt Darwinism because it is the only materialist explanation that
can be put forward to explain the workings of nature.
Interestingly enough, they also confess this fact from time to time. A
well-known geneticist and an outspoken evolutionist, Richard C.
Lewontin from Harvard University, confesses that he is "first and fore-
most a materialist and then a scientist":
It is not that the methods and institutions of science somehow com-
pel us accept a material explanation of the phenomenal world, but,
on the contrary, that we are forced by our a priori adherence to ma-
terial causes to create an apparatus of investigation and a set of con-
cepts that produce material explanations, no matter how counter-in-
tuitive, no matter how mystifying to the uninitiated. Moreover, that
materialism is absolute, so we cannot allow a Divine [interven-
tion]... 159

These are explicit statements that Darwinism is a dogma kept alive
just for the sake of adherence to materialism. This dogma maintains that
there is no being save matter. Therefore, it argues that inanimate, uncon-
scious matter brought life into being. It insists that millions of different
living species (e.g., birds, fish, giraffes, tigers, insects, trees, flowers,
whales, and human beings) originated as a result of the interactions be-
tween matter such as pouring rain, lightning flashes, and so on, out of
inanimate matter. This is a precept contrary both to reason and science.
Yet Darwinists continue to ignorantly defend it just so as not to ac-
knowledge, in their own eyes, the evident existence of Allah.

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